Another "Dennis Hopper Moment" this morning reading Michael Polanyi's chapter titled, "Two Kinds of Order" in his book, "The Logic of Liberty." I've previously only read his essay, "Republic of Science," and am currently reading his famous book, "Personal Knowledge" in addition to the Logic of Liberty.
I have definitely found a friend and mentor in M. Polanyi. By the way - I'd forgotten until Dick Anderson pointed it out to me that "Mentor" comes from the name of Odysseus' old friend whom he places in charge of his son, Telemachus, and his palace while he is off fighting the Trojan war written about by Homer in The Odyssey.
Polanyi, well known in history and philosophy of science circles, is unfortunately not read by many in the economic, social and political sciences. But he had a lot of deeply insightful things to say about markets, economics, and politics -- drawing many parallels with processes within the scientific community.
This morning's journey into his discussion of Spontaneous Order was sublime. He defines it as the order achieved by allowing people to freely interact with each other on their own initiative, subject to laws that uniformly apply to all of them. This is as opposed to intentional order that comes from limiting freedom by assigning to specific individuals a specific position / command / etc. according to a pre-determined plan.
He refers to situations that operate according the principle of spontaneous order as "systems of free adjustment," and suggests they can achieve some things that other systems of order cannot. He uses the developing body of Common Law and the progress of Science as examples.
A judge who is on the margin making a decision about a case relies (consciously and unconsciously) on the historical precedents of all the judges deciding similar cases before him. His mind is in touch with all those judges as well as being aware of the present society's conventions, opinions, etc. -- and he weighs all this and other considerations in making his decision. Once made, this decision alters the body of Common Law by becoming a precedent as well -- either reinforcing it or modifying it.
The public adjusts to the new information and we have ordered growth of law through a sequence of adjustments, "re-applying and re-interpreting the same fundamental rules and expanding them thus to a system of increasing scope and consistency." He refers to the system, by this process, as being the "direct embodiment of wisdom," in which any specific decision is an adjustment to all the decisions that went before it.
He then turns his attention to Science. This is where it gets hugely interesting to me. Like the judge, the scientist follows a, "process of consultation," in which he voluntarily submits to the established methods of science and reviews all the knowledge gained on his topic before him (or currently being worked on). But there is also a competitive process in which he is always seeking the problem to which he can apply is unique talents in the hopes of being able to make a discovery for which he can publish and get credit.
Similar to property rights being the essential pre-condition to the profit motive for a healthy functioning market, we have "credit" and "personal reputation" driving the scientific community, providing each scientist the incentive to communicate his or her progress with all other interested scientists to allow for a system of free adjustment that spurs progress.
There so much more -- I haven't come close to capturing the essence, but I absolutely love this quote:
"Law and science are only two among the many intellectual fields in society. Though no other activities of the mind form such precise systems as those of legal and scientific thought, they all prosper similarly by the mutually adjusted efforts of individual contributors. Thus language and writing are developed by individuals communicating through them with each other. Literature and the various arts, pictorial as well as musical; crafts, including medicine, agriculture, manufacture and the various technical services; the whole body of religious, social and political thought -- all these and many other branches of human culture, are fostered by methods of spontaneous order similar to those described for science and law. Each of these fields represents a common heritage accessible to all, to which creative individuals in each successive generation respond in the form of proposed innovations, which, if accepted, are assimilated to the common heritage and passed on for the guidance of generations yet to come...."
Tru dat.